Japanese conformists, American rebels

Flags That’s the stereotype, right? Americans like to think of themselves as uniquely gifted individuals, and to think of the Japanese and other Asians as participating in a collective culture so oppressive that it smoothes out any sharp edges of personality.

There is much to be said about this subject – including the fact that the Japanese on the other end view Americans with equally distasteful misinformation. But I recently read an interesting book that focused the discussion on one particularly fascinating aspect of both societies: teenagers.

The Material Child
The American sociologist Merry White has written an intriguing book called The Material Child, comparing teens in America to in Japan. Here is a salient quote:

We (Americans) give confusing messages about sexuality, we teach children to obey and to rebel, and we say that learning and work are necessary evils. . . As a result, the hypocrisy of adult life is the source of great confusion and anger to American teenagers.

Rebel If you are an American, you probably know exactly what this quote means. You see it in movies like Rebel Without a Cause, The Dead Poets Society and Titanic and countless other works that capture the popular imagination. To rebel is normal and to be encouraged. Think, for example, how Americans take it for granted that kids at some point rebel against their parents.

Here’s what White says about Japanese teens:

Japanese support teen friendships and peer associations as a source of social and even hierarchical training for adult life . . . the family is the source of ongoing support and breaking away or leaving home is not a necessary step in maturation.

Now obviously there are difficulties with every generalization, but I found these and other statements interesting because in my own experience, I simply don’t remember the same pressure in Japan to break with my parents, or to fight with peers and with society. There wasn’t a cultural expectation that I would be unhappy with my parents. In fact, I was always really happy to be in Japan as a teenager and felt as if in general, people were excited to see me growing up and were curious to see what shape my life would take. This was very different in America where people liked to roll their eyes, and discuss how difficult their teenage years were. I found it confusing to talk to my American peers who complained about their parents; I genuinely liked and admired mine and wanted to get along with them. (I’d be curious to hear the opinions of others who have a foot in both cultures.)

Cheese White seems to agree when she says: “We (Americans) are suspicious, while Japanese adults do . . . not expect children to want to behave badly.” I write this well aware that there are news stories circulating today in Japan about teens who are turning into bullies, or failing to socialize in ways that are expected. But I still think the insight is interesting if you look at the two cultures side by side.

I also find all of this interesting because it certainly helps set the stage for why some believe in the myth of American rebellion and the myth of Japanese conformity; our own cultural rules and impressions of ourselves are set up to reinforce these ideas and help us to believe in them at an early age. Americans want and like to see teens acting out; Japanese want and like to see teens getting along. And even if we look at Japan and see that its political system is stagnant, or that the American system frighteningly mercurial, I think these are observations we make about political structures, not about an individual’s capacity to be unique.

Predictable non-conformity
Yo, dood. I’d like to say here that I have always questioned the whole concept that all Americans are uniquely individual for a number of reasons. First, if you survived high school in the States, as I did, then you probably remember that there were a particular set of expected characteristics a so-called rebel was expected to do: drink, party, swear, ignore his parents, listen to “alternative” music, and smoke. In other words, teens are expected to rebel, but always in the same predictable way. But does doing any of this really make anyone all that unique?

I’m also suspicious of people who look at Japanese teens and see their group activities as evidence of “the hive.” I think one reason Americans have difficulty “getting” the Japanese is because so many Americans don’t actually speak the language. The only way to actually get to know someone is to converse with them, spend time getting to know their likes and dislikes, their talents, their interests and sense of humor. If you can’t do these basic things, then you are stuck on the outside looking in at a group of people who share a highly developed culture.

We would do well to remember this when we watch Japan from the outside and see nothing but interchangeable people acting in unison. We would do well to call this kind of attitude for what it is; pure and simple old-fashioned ignorance.

8 Responses to “Japanese conformists, American rebels”

ghoti Said:

Nice post.

When I first came over many years back, I wanted to connect with the “underground,” the rebels, the subversives. When I saw there was none, that even the punks’ attitude was put on and off like a mask, I assumed that all Japanese were brainwashed consumertrons.

Then I reflected on what exactly was this underground culture I was looking for?

In the end, I became aware that it was simply adolescent vanity, pathetically carried into adulthood by many Westerners.

There are real rebels and undergrounds where there is real repression, in unfashionable places like China and the Soviet Bloc. The idea that Americans in their teens and twenties, in their carefully chosen Che t-shirts with their expensive educations and generous indulgences, are fighting the power is ridiculous.

For the record, there are all kids of Japanese sub-cultures out there, more than there are in America, I think. The difference is that they don’t pretend to be the Great Resistance.

Ampontan Said:

Excellent post. I’ve always believed there is a lot more individuality in Japan than people give the Japanese credit for, and a lot less in the U.S.

During my days as an English teacher, I did hear parents tell me that their children were going through their “hankoki”. The last one was a sweet woman whose son was one of the most well-adjusted kids I’ve ever met.

To be fair, however, I wonder if the problem in the US is that people are still stuck on the 60s paradigm. I was a high school student in the mid-60s, and there was definitely a feeling of “we’re different” in the air that was natural and not co-opted by Madison Ave. The cement hadn’t hardened yet and there were no expectations about how a rebel was supposed to behave.

Everyone who’s come after has had that precedent to live up to (or down to), which I think has tended to inhibit real personal expression despite the fact that times have really changed.

Danny Said:

Wonderful post. Can’t wait to read more by Marie!

Global Voices Online » Blog Archive » Japan: Characters and Conformity Said:

[...] lly jug band Tokyo Limelight Circus. Marie Mockett at Japundit compares U.S. and Japanese teenage conformity and reflects on the social stereotypes of both countries. Jose Manuel Te [...]

stu Said:

marie – yoku yuta! touche!

Joel Said:

Yes. Very nice post. One small correction. The Amazon link goes to Material Child by Steve White, not to Merry White’s Material Child (with a different subtitle).

JP Said:

Joel,

The wrong link was my fault. Thanks to you it is now fixed.

Apologies to Marie!

JP

yuki-onna-desu Said:

THANK YOU SO MUCH. It kills me when people ramble on about how “conformist” Japan is. Every society has conformity, but America has far more than Japan ever will. It’s just so deeply engrained that people don’t even realize it’s there. People who say how conformist Japan is need to take a good, long look at the psychology term “PROJECTION.” If I walk into a store here, everyone glares at the way I dress. When I walk into the Japanese grocer or language school, no one bats an eyelash, or even more shocking to the cloned sheep around here, *compliment* me.

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