On October 1, 2008, Japanese manufacturing giant Matsushita Electric officially retired both its corporate name and the National brand and brought all of its product lines under the Panasonic label. The Matsushita and National brands had previously been used–mostly in Japan–for industrial parts and equipment in the former case and kitchen appliances in the latter (called shiromono in Japanese, or “white goods”).

The National/Panasonic distinction remains pretty fixed in my mind. My little National rice cooker (white enamel finish, natch) is a quarter century old and still works fine. I have a Panasonic VCR and DVD player. At least for the time being, it’s weird to see “Panasonic” on a toaster or refrigerator. I expect there to be a radio in it or something. Then again, computerized toilets are big in Japan, so maybe it’s not that big a reach.

Official press release

Eugene Woodbury

www.eugenewoodbury.com

You can pick almost any area to compare Japan with the U.S.: history, culture, sports — or if you like, convenience stores. The modern combini came to Japan in 1974 with the opening of the first Seven-Eleven here, a project which got its start when Japanese businessman Hideo Shimizu took a bus trip across the U.S. looking for the “next big thing” and fell in love with the idea of stores that offered items customers might need to buy on short notice, sold in a uniform way. Now there are dozens of convenience store chains here, including Lawson (”your town’s hot station”), Sunkus (the name is a bizarre merging of “sun” and “thanks”), FamilyMart, MiniStop, Heart-In, and Yamazaki Daily Store.

While most of the foods sold at U.S. convenience stores are pre-packaged and highly processed, many of the offerings in their Japanese counterparts are downright wholesome, with traditional Japanese-style food (bento and onigiri), Western favorites like cucumber and strawberry sandwiches, bread products including sliced bread as well as specialty items like Curry Pan, a good selection of salads, dozens of types of bottled Asian and Western teas, aloe-flavored yogurt, and so on.

Convenience stores are the salvation of the single male since there are enough healthy choices that you can usually eat pretty well there without resorting to that most famous of bachelor foods, instant ramen, although they sell that, too.

You won’t find the iconic Slurpee or Big Gulp at Seven-Elevens in Japan, but I’d give them up any day in exchange for niku-man, a steamed Chinese bun filled with meat that’s great in the winter.

Combini offer other forms of convenience, too, like a full color copier and digital photograph printer, the ability to pay your electric and phone bills at the cash register, shipping services for sending packages, and increasingly, real banking services, including making cash withdrawals and deposits using the smart ATM.

That first pilot store back in 1974 has really paid off: Seven-Eleven’s parent company Seven&i Holdings purchased its parent company in 2005 and now owns the brand worldwide.

I remember my first payday after coming to work as a teacher in Japan, being handed an envelope containing my entire month’s salary in cash, which was quite a surprise to me.

Japan has always been a very cash-oriented society, with no equivalent to personal checks or money orders, and when making purchases most people will pay in 10,000 yen bills. Credit cards exist here of course, but they’re much less common than in the U.S., and to get one you need to pass a strict credit check and have been employed at the same company for at least a year — a far cry from the pre-approved credit cards I’d get in my mailbox back in college.

A few years ago, we bought the plot of land behind our home, I remember going to pay for it in cash, counting out the bills for the previous owner as we finalized the contract.

Of course, the only thing constant in the world is change, and Japanese are slowly adopting alternate ways of paying for products, such as Suica, a rechargeable contactless smart card that can be used to pay for train tickets, food purchases and so on.

One of the most innovative ideas I’ve seen in a long time are the cell phone with Suica cards built into them, so all you need is your phone and you can pay for just about anything.

Great news for all you lovers of wacky Japanese products out there with the announcement that Thanko has added an English portal to their Rare Mono Shop.

Via Akiba Today

And are all of these offensive?

Here is a pizza flavored pretzel commercial from Japanese TV, which uses the Italian word bongiorno, so I guess it insults the honor of two nations with one stone.

British bank HSBC has been accused of the modern mortal sin of (Gasp!!)”cultural insensitivity” for an ad campaign that uses the image of a sumo wrestler in posters like the one shown below.

• A spokesman for the Japan Society, said: ‘My colleagues don’t like this advertisement, and you can understand how some Japanese people in the UK would find this ad offensive.’
• The head of the British Sumo Federation, said: ‘It looks terrible and it is insensitive to have made him up to look Japanese. It wouldn’t have been too difficult to get someone over from Japan who could adopt the proper athletic pose. I turn the page quite quickly when I see it. The whole thing is bloody awful. I’d like them to drop the advert. For a company that size, I would have thought they could use a little more judgment. They’ve shot themselves in the foot.’
• The director of the Anglo-Japanese Society of Wessex, said the advertisement ‘insulted the honour of a nation, ‘ and: ‘The fact that the picture depicts a sumo wrestler who is not actually a sumo wrestler but has been made up to look like one would be considered a high insult to the Japanese community. It is culturally insensitive.’

Mrs: JP says: “I don’t see anything wrong with it. If people are so small that they get upset over something like this, we’ll never make any progress in dealing with the larger problems of the world.” (She also made a remark about the people who complain about such things having size problems in certain parts of their anatomy, but we won’t go into that here.)

Check out this photo of a vehicle that belongs to a budget rental outfit in Cairns, Australia, named Wicked Campervans, a company that seems to get a real kick out of thumbing its nose at just about everyone.

Outraged cairns.com.au reader Mark sent a photograph of the van to us after his Japanese wife spotted it parked in their Bayview Heights street while driving their eight-year-old daughter to school.

“It’s terrible. If you walked around in a T-shirt with that written on it in English, you would be arrested,” he said.

His said he and his wife had tried to stop their daughter, who can read Japanese, from seeing the van, which was parked in the street for several days before leaving overnight.

Via cairns.com.au

The normally excellent reporter for the New York Times, Norimitsu Onishi, recently wrote a rather bland, meandering article on lawyers in rural Japan.

It is interesting to note the contrasts between Japan and more litigious societies. For example, Onishi states that there are 1/3 as many lawyers, per capita, in Japan than in the U.S. It’s also interesting that the Japanese government intervenes in the concentration and coverage of lawyers in the country.

Thanks to a national campaign to raise the number of lawyers, and to dispatch them to lawyerless corners of Japan, Yakumo welcomed its first one in April.

In Japan, other legal professionals, including notaries and tax accountants, often perform the duties that fall to lawyers in the United States. Still, even including those professions, Japan has only about one-third of the lawyers found in the United States per capita, according to the federation.

Beyond that, half of Japan’s lawyers are concentrated in Tokyo, leaving only one lawyer for every 30,000 Japanese outside the capital, according to the federation.

Like many Japanese who consult lawyers, the four seemed embarrassed about doing so

“Japanese by nature don’t want to publicize their problems,” Mr. Hirai explained. “And coming to see a lawyer is to admit that there are problems inside your home or workplace.”

according to an article in the new york times online,written by norimitsu onishi, the ashes in a japanese urn are an apt metaphor for the future of the system of funeral buddhism in the country.

where as in the past, the japanese reliably counted on buddhist priest’s and their rituals as a source of comfort during the time surrounding the death of a loved one, many now are choosing to go with services provided funeral homes or cremations with no services at all (preferring instead to dump their loved one’s remains in the nearest ashtray and keep their kaimyo in the toilet in case they need something to aim at when they’re drunk).

photo of a priest staring disinterestedly at a wall, hat tip to the old grey lady

while there are a myriad of reasons for this shift in attitudes towards death and the proper place of religion during this time, to numerous to be discussed in detail here, there are a few notable trends listed in the articles.

1) the accelerated drop in religious belief in the cities combined with their ever increasing populations has led to a large group of people who have no religious belief whatsoever and see no need to start on the day of their death.

2) the rural demographic, where until recently buddhism was still strong, is aging and dying off as the younger generations move to cities and the birthrates are not enough to make up for the exodus of population and businesses. this leaves country temples serving an ever dwindling number of less affluent elderly to serve, thus making many temples financially insecure.

3) the sense of japanese that buddhism doesn’t cater to the needs of the living, thus making them more indifferent to what it teaches about what happens after death; and the lack of change in that area the clerics seem to want to make in this regard.

4) a lack of moral authority apparent in the buddhist temples since the end of wwii when they began to sell prestigious posthumous names to people who paid them enough money, thus denigrating names once reserved for revered buddhist adherents with strong moral characters to an indulgence of sorts. as appropriate in situations like these payments are usually made in unmarked in envelopes on a no receipt-cash only basis.

5) the general expense of traditional funerals combined with new rent a priests employed by funeral homes to provide services for people they most likely have never met before and willing to provide honest listings of fraudulent extravagant titles that can be attained at rock bottom prices and you get a receipt.

all these factors are combining together to create an a daunting challenge to the continuing existence of temples across the country. with funeral expenses being analogous in importance to these temples as tithing is to churches and synagogues in the west in terms of revenue sources, many priests face being the last generation of clerics ministering their religion in japan.

as a consequence many temples are expected to close their doors over the coming decades, taking with them (they claim) a major source of local history and sense of community and continuity in their local precincts. of course some of the major private and state sponsored temples and unesco tourists sites will be unaffected, but many charming repositories of small town rural culture will be disappearing. so if you always wanted to visit that one out of the way zen garden that somehow escaped being listed in the travel guides and is free of tourists, now might be a good time.

soon places like this might be overgrown memories of a different age

few random closing thoughts…
a) what’s going to happen to all the libraries of coin lockers supposedly holding parishioners souls? talk about a crappy afterlife, you’re closed in a hole in the wall until the local priest can’t make ends meet and then bulldozed; lame.

b) i find it darkly humorous that the priests see many of the sources of their decline, recognize they are preventable, and then do nothing. this lethargy in response to their situation seems to come from a certain amount of apathy about their beliefs. they talk about how other religions provide sermons and community services outside of funerals to keep their faith relevant to their congregations as if it would be some theoretically nice thing to do, and then take no action to emulate. has buddhism in japan become this esoteric that it no longer has an application in people’s daily lives? i suspect that it’s just laziness on the part of the priests

c) perhaps this is just the logical conclusion to japan’s seeming cognitive dissonance on the issue of religion. after all if you don’t believe in it and didn’t live your life according to its precepts and went to your death this way, how would having an extravagant funeral change this? it you believe that human existence ends when the lungs stop breathing, the heart stops beating, and the neurons stop firing signals through their dendrites why waste your money to commemorate, dedicate, exalt, and provide a home for a soul you don’t even believe exists? and if you do believe in a deity or higher power of some sort exists, do you really think that a life spent living in sin and unbelief can be made up for by having a really cool name and a nice funeral? i guess these types of services are more for the living, but if that’s true why not remember the dead in your own way? it would be a lot more meaningful and cost effective than spending over ten thousand dollars for a piece of lacquered wood and empty platitudes from some guy who never even met the deceased.

d) think of the boon to the horror movie industry. decrepit buildings, abandoned alters, moss covered statues, rooms with soul lockers; this will be great!

Some more products to prepare you for The Big One, which is probably is sure to maybe hit Japan at any moment.

If your house is destroyed, how about a cardboard house?

And if you don’t make it, you can be buried in a cardboard coffin.

Well, the International Day of the iPhone is here, when Apple’s new 3G iPhone launches around the world.

In Japan, the line outside Softbank’s flagship store in Omotesando, Tokyo reached 1500 people and over a kilometer in length, as Japanese fans lined up to get their hands on the device for the first time. Masayoshi Son, the enigmatic president of Softbank and the mind behind the success of Google-trouncing Yahoo Japan, was beaming as he watched the lines of iPhone buyers, most of whom were switching from competing cellphone companies au/KDDI and NTT Docomo.

Being a maverick has helped make the UC Berkeley-educated Son, a third-generation Japanese of Korean descent, the richest man in Japan, and his ability to “think different” probably helped him win the contract for the iPhone from Steve Jobs.

While I’m still not sure if the iPhone will bowl over Japanese keitai users, who are extremely hidebound and love their flip-fones with the fancy styling and easy-to-type (for them) numeric keypads, I do love the coming havoc the iPhone will wreak in the Japanese cellphone marketplace as users realize they don’t have to give cellular providers power to dictate everything about their phone, from what music formats they can listen to to what applications they can run — they can just stick anything in iTunes and sync it over.

Today I updated my (first-gen) iPhone to the updated 2.0 firmware and downloaded the app I’ve always wanted, a light saber sound simulator (iTunes link). Any phone platform that can bring that kind of awesomeness to its users will certainly find a niche in Japan.

One of the most important concepts in daily life in Japan is shinyo, which means “trust,” and when Japanese have dealings with individuals or businesses, choosing someone they can trust is extremely important.

Of course, everyone wants to deal with people and companies they believe will do right by them, but in Japanese society the idea of only working with trustworthy entities is elevated to a much higher cultural level. One way to make sure you’re working with people you can trust is the concept of shokai, a kind of introduction whereby someone who is already trusted by a third party will formally introduce you to them, in effect sharing the goodwill they’ve already established with both you and the third party. Because both parties have a trust relationship involved, they have an obligation to make sure everything goes smoothly to avoid “stepping on the face” (to use the Japanese phrase) of the person that brought you together.

There isn’t a single aspect of Japan that isn’t improved by this trust-based relationship system, and time and time again I’ve found myself depending on people who had been formally introduced to me by someone else I trusted.

My wife recently sold her car through a used car dealer, and I happened to remark that it was odd that cars are seldom sold between individuals in Japan — there’s no local version of the Auto Trader or eBay Motors. The reason, I was told, was that no one would ever be able to trust a stranger enough to buy a car, since they might be lied to about important details or otherwise taken advantage of, so they instead rely on professional companies whose reputations they can verify, of course paying more for the privilege.

If you ever want to appreciate your local Denny’s, I advise you to go live in Japan for a few years.

It’s not that Denny’s Japan is all that bad — it’s actually one of my top picks for late-night “family restaurant” coffee and dining — but something about it just doesn’t satisfy the American in me like the ones in the U.S.

Denny’s Japan is owned by the company that also owns Seven-Eleven, the top chain of convenience stores in Japan, and for some reason the company thought it would be a great idea to remind everyone of this fact by sticking big Seven-Eleven signs on all Denny’s, showing the parent company’s new name, 7&i Holdings. After all, nothing makes you hunger for good restaurant dining like a convenience store logo, and nothing builds customer loyalty like branding yourself as a holding company.

During Anime Expo in Los Angeles recently, I was quite happy to be able to enjoy breakfast in the nearby Denny’s, since I associate a Grand Slam Breakfast with the restaurant chain far more than the menu items they offer in Japan, which include lots of traditional Japanese foods like fried pork cutlet and miso soup.

The other day it was a maid cafe in Culver City, now we get word that naked sushi has made its way to Clearwater, Florida.

CLEARWATER — Chef David Keir looks out over the crowd in the dark, smoke-filled lounge, then slowly slides the model’s black kimono off her body.

She’s wearing the smallest of G-strings and tiny flower-shaped pasties. Slowly, she lies down on a small upraised stage.

Illuminated by an overhead light, Keir, 35, places bamboo leaves covered with bright sushi rolls on her nearly naked body. First on her right upper leg, then her left thigh and, finally, her chest.

A line of customers, almost 30 deep, waits in eager anticipation for the free sushi and the accompanying show.

Though the practice seems tame compared to some of the stuff you can freely download on the Internet from U.S. sources, naked sushi seems to leave a bad taste in the mouths of some Americans. Protesters shut down a naked sushi show in Seattle, claiming it was demeaning to women. Clearwater officials have checked out their local version of naked sushi, however, and have declared they see nothing wrong with raw fish in the raw.

[P]olice have checked for violations and didn’t find any.

And officials with the Florida Department of Business and Professional Regulation, which licenses restaurants, say Keir hasn’t violated health requirements.

Even Mayor Frank Hibbard, who convinced Hooters’ owners in 2006 to reword a sexually suggestive billboard, says he’s letting this one go. He says little about the event other than, “I wouldn’t eat sushi off anyone’s body.”

Chef Keir claims that his naked sushi presentation is “my expression of art.”

“Every time Picasso had a girl pose nude in one of his paintings, was that demeaning? No, I don’t think it was,” he says.

Inside the Dirty Martini, the patrons, half of them women, agree.

Thanks to Mr. Pink.

Coca-Cola Japan has announced a new vitamin-fortified Coke that reportedly provides you with 81 percent of your daily requirement of vitamin C without any calories.

Gold & Jewelry Tamaya of Sapporo has started selling an 18-carat gold Hello Kitty mobile phone strap.

Tamaya came out with the mobile phone strap to mark the 10th anniversary of the launch of the series of Hello Kitty products made to commemorate particular places in Japan. The 1.8 gram gold Hello Kitty was made by Tanaka Kikinzoku Jewelry in Tokyo’s Ginza. Normally, Hello Kitty has a red ribbon in her hair, but the mobile phone strap version uses a lavender-colored ribbon as lavender is strongly associated with Hokkaido.

Lavender is said to mean “waiting for you,” and the jewelers are eagerly awaiting orders.

Price: 50,000 yen

courtesy of bat japan an invention to make menthol cigarettes more more flavorful: a ball in the filter which when squeezed adds a burst of flavor to the smoke

Images via Trends In Japan

For those who are interested, Akibana is reporting that a maid cafe in Akihabara named MaiDreamin now offers an English menu and is working on a French version as well.

Map (in Japanese)

Word is that the BBC has purchased the rights to broadcast the Japanese TV show Tunnels no Minasan no Okage Deshita, which starts the Tunnels comedy duo of Kinashi Noritake and Ishibashi Takaaki.

The BBC is understood to have produced 11 episodes of the show. But, like other foreign media buyers who have dabbled in Japanese television concepts, it has not bought the rights to everything on the Tunnelsshow. Japanese television remains a preserve of sexism, ageism, exploitation and bullying that continue to astonish most foreigners exposed to it. “Major foreign TV broadcasters rarely use programmes produced in Japan in their entirety,” a Fuji TV official admits.

The BBC’s deal comes at a time when even long-term enthusiasts of Japanese television agree that standards are daily plumbing new depths. “Just when you think Japanese television is not going to go any sicker or lower,” says W. M. Penn, a television critic for the Yomiuri newspaper, “it goes one sicker and lower.”

But after years of insularity and pure domestic focus, Fuji Television is starting to realise the international commercial value that its vast menu of lowbrow entertainment now commands. In 2004 it sold a cooking contest idea to the US that became marketed as the Iron Chef.

The BBC was forced on to the defensive last year to deny reports that it planned to dumb down its shows after discovering that lower-income families were not tuning in. BBC research allegedly showed that high earners were more likely to watch its channels, while its staff felt that programmes such as Panorama were “too serious”.

Thanks to Mr. Pink.

One would think that China’s recent agreement with Japan to jointly develop gas fields in the East China Sea, which defuses a longstanding territorial dispute would be cause for happiness in both countries. But the history between the two nations being what it is has caused some Chinese to condemn the deal as surrendering national sovereignty to hated enemy.

Some messages left on message boards, which are normally tightly monitored and censored by the security services, have accused the authorities of “selling out” to Japan while others described those who made the deal as “traitors.”

A small demonstration against the agreement and Japan’s claims to disputed islands in the East China Sea was also held outside the Japanese Embassy in Beijing on Wednesday by Chinese nationalists.

Demonstrations against government policy are almost unheard of in China. To take place, the demonstration would have to have been approved by the security services.

In question is Japanese involvement in the Chunxaio (Shirakaba) gas field, which is west of the line up to which Japan claims as its territorial waters. Some Japanese media is reporting that China has agreed to allow Japan develop the Chunxiao field, but the Chinese government is claiming that Japanese involvement will be restricted to investment only.

Thanks to Rune.